Eastern Bloc Songs & Behold! The Markets Shall Erase Our History! (Nottingham Contemporary, to Mar 4 2016)

6 Jan

Eastern Bloc Songs Sampler

Behold! The Markets Shall Erase Our History! (Small Collections Room, Nottingham Contemporary, 16 Jan 2016 – 04 Mar 2016)

Drawing together strands from a number of ongoing projects, including 723 Variations On The Same Theme, Eastern Bloc Songs and the fictional archives of the British artist Robert Holcombe, Wayne Burrows presents a display spanning both sides of the Cold War. Curated by Irene Aristizábal, Behold! The Markets Shall Erase Our History! takes in typographic consumer propaganda, erased partisan histories, fabricated Independent Group artworks and artifacts from the histories of popular music in Communist Poland, Hungary and Czechoslovakia. Eastern Bloc Songs: A Sampler, introducing loose English translations from the Polish, Czech, Hungarian and Croatian lyrics of 11 songs featured in the exhibition, is published by Nottingham Contemporary to accompany and contextualise the display and will be available at the gallery shop and elsewhere from January 15th.

003 (3)

Eastern Bloc Disco with UrBororo (Nottingham Contemporary, 16 Jan 2016, 8.30pm to 11pm, free).

To celebrate the opening weekend of Monuments Should Not Be Trusted and expand on the display of Eastern Bloc 7” records in his exhibition in the Small Collections Room, Wayne Burrows will be playing soul, rock, psychedelia, pop, folk and jazz, all drawn from the surprisingly diverse output of the official state record labels of Poland, Czechoslovakia, Hungary, Yugoslavia, Bulgaria, Romania, East Germany and the USSR between the 1960s and early 1980s.

The session will also include a live set from UrBororo, Pil & Galia Kollectiv’s new venture into “skewed filing cabinet swamp blues for corporate inflight listening” – an “objectively boring” band whose songs are made from an unlikely merger between the sounds of surf, grunge and punk and whose lyrics are borrowed entirely from Management Self-Help guides.

“UrBororo are objectively boring. They also view themselves as boring. UrBororo actually refer to themselves with typically irritating self-deprecation as ‘The People Who You Wouldn’t Like to be Cornered by at a Party’. They regard most of what they do as a waste of time. Based on a managerial help book, the songs they play propose a skewed filing cabinet swamp blues for corporate inflight listening.”Pil & Galia Kollectiv (2015)

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Shell-Ears and Tin-Ears (from ‘An Imaginary History of Musical Polynesia’, 2015)

19 Dec

 

Shell-Ears and Tin-Ears

(after ‘War Between Short-Eared and Long-Eared Tribes’, Easter Island)

The tin-eared people were the rulers and they inhabited the big skyscrapers, gated estates and apartment blocks in the most expensive suburbs and cities.

The shell-eared people lived on the poorest land in the small overlooked places, or in the cold shadows cast by the big buildings that belonged to the tin-eared people.

One day, the tin-eared people wanted to build another big skyscraper for themselves on shell-eared people’s land, so they put out a call:

“Come and help us clear these poor lands and make them better,” the tin-eared people said. “If you do this, the land will be improved and the shell-eared people can live there more comfortably.”

But the shell-eared people knew the tin-eared people’s tricks. They knew that the moment their lands were no longer poor they would be taken from them and they refused to do the work.

Then the tin-eared people cleared the land themselves and, angry at having to labour even for a day like shell-eared people do for all their lives, the tin-eared people now said they were building a big complex of luxury apartments for themselves on that land which belonged to the shell-eared people.

And the tin-eared people took the land from the shell-eared people, and built their big complex of luxury apartments there, and then they left them all empty, for the tin-eared people already had apartments and houses and could not live in them all.

While the tin-eared people were building the luxury apartments that no-one needed, they heard the shell-eared people singing and playing on musical instruments in their cramped huts while sitting around their fires, and before throwing them from the land, the tin-eared people said to each-other:

“These sounds will make lots of money for us if we can take them from the shell-ears and sell them to our own kind to play in their cars and offices.”

So before they drove the shell-eared people from their land and away from even the cold shadows of that empty luxury apartment block, they sneaked inside all the shell-eared people’s huts and took away their drums and guitars, their marimbas and flutes.

Only when the tin-eared people had done all this did they drive the bulldozers over the huts and pour the concrete over the places where those shell-eared people’s huts had once stood to erase all trace of them and make it appear they were never there, as they always did.

There was one woman who was very unusual in this story, for though she was born shell-eared she had married one of the tin-eared people in her youth. Now she was full of regrets, for she had found her husband could not respect her because she lacked a tin-ear.

But this same woman had also once been known among the shell-eared people as a great musician, so some of the business associates of her tin-eared husband came to her with all those stolen musical instruments and asked her to play them, as no tin-ear can ever be a true musician.

This woman now knew what the tin-eared people had done to the shell-eared people’s huts, but she played a short song on each of the instruments her husband and his associates handed to her anyway, hoping that the tin-ears she lived among would one day listen and hear something other than the sound of money rattling in every part of the world.

For the truth, as this woman knew to her heart’s cost, was that where shell-ears can hear music, tin-ears can hear nothing but the sound of money rattling in every part of the world, alive or inanimate.

When birds sing, shell-eared people hear the conflicts and courtships of wild nature or a promise of dawn, but tin-eared people hear only the money rattling in their feathers and meat or locked away inside all the timber of the trees those birds make their nests in.

When there is conversation, shell-eared people listen and hear the voices speaking and the words being said, but tin-eared people listen for nothing but the money rattling in a person’s business connections and appearance or locked away in their personal possessions and bank accounts.

When there is music playing, shell-eared people hear its sounds and textures, its harmonies and rhythms, its meanings and shifting atmospherics, but tin-eared people hear only the money rattling about in the infinite numbers of ways it can be wedged into slots on radio and TV or make terrible adverts for things not even other tin-eared people want 4% more effective with some demographics.

This was what this woman’s husband now proved, for hearing his wife play one beautiful song, he only heard money rattling in its slow and languid movements, thinking that it might be made simpler and more cheaply then sold to help other tin-eared people relax after they had spent their days listening for more things to get money rattling out of, which was indeed exhausting.

And hearing his wife play a song full of all the suggestive and snaking rhythms that no shell-eared person could possibly hear without remembering fleshy pleasures and dancing to it until they sweated and became delirious, the tin-eared husband could only hear the money rattling in the possibility of making a cheaper version and putting it on a keep-fit CD to sell at garages.

It is the way of this world that for tin-eared people, who can only ever hear money rattling in everything in this world, alive or inanimate, there is only one distinction that counts among all the sounds, the only subtlety a tin-ear can distinguish that a shell-ear will rarely notice.

For a tin-eared person, money rattles in different directions, so if a tin-ear hears money rattling into his tin, he is pleased and delighted, and he will congratulate himself endlessly. But if he hears money rattling out of his tin, he grows quickly resentful and his mood becomes dark and vicious.

Even so, after all this, or perhaps because of all this, the tin-eared people are still the rulers, and they still live in the biggest skyscrapers and office blocks of the most expensive cities, and the shell-eared people still live on the poorest land in the small and overlooked places, among all the cold shadows cast by the big buildings made for tin-eared people by other tin-eared people.

It is true that the shell-eared people still have drums and guitars, marimbas and flutes, and they are sometimes played, but even when silenced these sounds are suggested by all the noises of the world that made them and are still heard in that world by the shell-eared people, though their hearts might break at what the recognition of these noises conjures and stirs within their bodies.

Perhaps this war between the tin-eared people and the shell-eared people will continue indefinitely.

Or perhaps the shell-eared people will notice that they greatly outnumber the tin-eared people and turn on them, and after great bloodshed leave only one alive, as a reminder to themselves of the cost of inaction should the tin-eared ever again win the upper hand over the shell-eared.

Or perhaps, as that shell-eared woman married to a tin-eared husband hopes, the tin-eared people will learn to listen and hear again, for it is said that their ancestors once heard as the shell-eared people do, before this strange affliction that made them hear only money rattling in every part of this world, alive or inanimate, took them so far away from their own selves and senses that they came to consider any state other than their own an illness to be punished and cured.

Whatever comes next between the tin-eared people and the shell-eared people is not yet known, for the tale is now ended and my page falls silent as this world never will.

Buy Exotica Suite & Other Fictions (Shoestring Press, 2015)

 

Ten Poems About Nottingham (Candlestick Press, 2015)

20 Nov

Ten Poems about Nottingham (Candlestick Press)

‘The Second Time As Farce’, first published in March 2015 among the uncollected poems gathered in Black Glass: New & Selected Poems, has now taken its (arguably unlikely) place among pieces by Henry Kirke White, D.H. Lawrence, Joan Downar and others as one of the Ten Poems About Nottingham featured in the latest Candlestick Press ‘instead of a card’ anthology.

More details on the publication and its availability can be found on the Candlestick Press website.

 

Exotica Suite & Other Fictions (Launch at New Art Exchange, July 10, 2015)

20 Jun

Exotica Suite & Other Fictions will be out on July 10th, via Shoestring Press for the print publication, and as a full length album, also titled Exotica Suite, on CD from July and as a vinyl LP in 2016. The recordings feature some of the written texts sampled, remixed, re-edited and performed with music by Paul Isherwood, best known for four acclaimed albums made with The Soundcarriers, most recently Entropicalia (Ghost Box, 2014). The launch will also premiere a cycle of related short films to which the recordings act as soundtracks. It’s all scheduled to take place at at New Art Exchange on July 10, between 6 – 9pm, free but booking via Eventbrite is strongly recommended.

Exotica Suite & Other Fictions

BOOK PUBLICATION CONTENTS & BLURB:

Exotica Suite begins with an Easter Island creation chant in the style of William Blake’s Proverbs of Hell and an imaginary Polynesian colony in England in the 1780s then takes in a series of tall tales featuring Hawaiian musicians. Other Fictions fabricates occult histories in Nottingham caves and embarks on a labyrinthine sea voyage with the body of a late Hawaiian King. Now gathered in one place for the first time, the various forgeries, stories, false lectures, misleading anecdotes and other writings in Exotica Suite & Other Fictions are the flip-side to Black Glass: New & Selected Poems, also published by Shoestring.

Exotica Suite simultaneously exists as a vinyl LP and audio CD made in collaboration with the musician Paul Isherwood, best known for his work with The Soundcarriers.

“…spins a web that oscillates between the fictional and non fictional and encourages us to reflect on how we navigate the past and how this could affect all our futures.”

Katherine Wood on Marine (2013)

Book Contents:

Part One: Exotica Suite:
A Creation Fragment from Easter Island
An Account of the Hawaiian Colony in England (1790)
The Kumulipo Variations
Four Hula Songs for the Goddess Laka
The Sorceress
An Imaginary History of Musical Polynesia
(i) The First Musician
(ii) Joseph Kekuku Between Two Worlds
(iii) Sol Hoopii Finds A Sack Of Souls
(iv) Arthur Lyman’s Marimba Calms Pele’s Rage
(v) Shell-Ears And Tin-Ears
Invocation to Sun Ra (1914 – 1993)

Part Two: Other Fictions
Marine: A Story in Eight Objects
A Marriage of Styles
The Disappearances
The Peel Street Codex
The Nottingham Medlars
An Edible Alphabet
Fabricated Archives
Spirit Wrappings: Some Notes on the Rashleigh Jackson Family Collection
A Mandinka Song: Theme & Variations
Disturbances
The Enigma of Robert Holcombe
Convulsive Beauty: A Fabricated Lecture
Twelve Non-Specific Sites

The Sorceress (1955) Latino Graphics E

Exotica Suite LP/CD Tracklist:

Side 1:
The Hawaiian Colony Ballad I
Creation Fragment
Altar Prayer For Laka
A Hula for Laka (For Link Wray)
The Hawaiian Colony Ballad II
The Sorceress

Side 2:
Ankle Bracelet
Flute Interlude
Kumulipo Variation
The Hawaiian Colony Ballad III
Subliminal (Invocation to Sun Ra)

Avant Garde or Last Minute at Sunscreen (EM15 at Venice Biennale, 2015)

10 May

Photosensitive Abstraction

An animated text, made in the form of a screen-saver for the Sunscreen project, curated by Candice Jacobs in association with EM15 at Venice Biennale, went live on April 27th and is now available to download and install by following the instructions on the Sunscreen website. Avant Garde or Last Minute is very loosely linked to an ongoing Robert Holcombe project involving found texts under the title 723 Variations On The Same Theme, and one of around 40 newly commissioned online art-works, including those made specifically for the project by a number of artists I’ve collaborated with or written about elsewhere, not least Shana Moulton, Yelena Popova, Bruce Asbestos, Frank Abbott, Blue Firth and Simon Raven. The full collection of free, downloadable screen-savers by these and many other artists can be browsed here.

And Stand A Ruin Amidst Ruins: Selected Paintings by Tristram Aver (2015)

30 Apr

A new catalogue essay, Domestic Camouflage: Painting in the Pathless Woods, is now available as part of a publication exploring the paintings of Tristram Aver, tracing their evolution from the digitally-inspired abstraction of Low Fat Meal For One (2007) and Sci-Fi Lullaby (2010) to a more recent body of work rooted in eighteenth and nineteenth century genre painting and decorative arts. The recent commissions discussed in depth include The Chase, made for The Cornerhouse, Manchester, in 2012; There is a pleasure in these pathless woods, shown at the Angear Centre at Lakeside Arts in 2014; and …And stand a ruin amidst ruins, currently on display in the Great Drawing Room at Newstead Abbey, where it will remain until July 5 2015. Copies of the book can be purchased here, and a short extract from the essay follows below:

Tris Aver 'And Stand A Ruin Amidst Ruins'

“The palimpsest is typically a page of vellum parchment whose original text has been scraped or washed off and a new text over-written, its particular value to historians being that the under-writing often remains at least partially legible beneath the new text. These over-writings were often motivated by economic considerations, the straightforward recycling of a valuable and scarce material, as vellum was, but the process could also mark an attempt to erase the evidence of an older political or religious order as, for example, when the Medieval ‘Word of God’ was imposed over the pagan writings of Greek or Roman antiquity.

The palimpsest, then, might offer a fitting metaphor for the layers of historical, mythic and physical materials accumulated at a site like Newstead, whose history, from its foundation as an Augustinian Priory around the year 1170 to the present, has been a constant cycle of reinventions. The building’s ecclesiastical origins were followed by varied fortunes in the hands of the Byron family after 1540, and much of the present structure and décor dates from its time as the residence of Thomas Wildman after 1815, and William Frederick Webb, who bought the house in 1861. The philanthropist Sir Julien Cahn purchased then gifted the site to the Nottingham Corporation in 1931, and the Grade I listed buildings and their extensive gardens remain public property, now managed by Nottingham City Council.

Given this complex history, it seems highly appropriate that in order to get to grips with the significance written into a site like Newstead, Tristram Aver’s And stand a ruin amidst ruins (2015) borrows something of the nature of the palimpsest both technically and conceptually. The three painted panels making up the work, presented as a neon-framed decorative screen inside the ostentatious surroundings of Newstead’s Great Drawing Room, layer figurative passages, drawn from the site’s history and present, with stencilled wallpaper patterns, painterly abstract marks and an array of images alluding to the submerged currents of economic and political violence that under-wrote the grand-scale domestic interiors and lavish decoration we see at Newstead Abbey today.

At Aver’s Third Space studio, the shaped panels were developed using techniques of layering, collage and superimposition. Older paintings and studies might be cut up and sections recontextualised, building on, complementing and obscuring many layers of freshly painted imagery. And stand a ruin amidst ruins deploys an initially perplexing range of marks, from abstract swirls and drips to figurative representations. Period wallpaper patterns are stencilled into the backgrounds and foregrounds, where birds and dogs, lurid explosions and floral blooms, bare-knuckle boxers and red-coated huntsmen, all seem to appear and disappear, rise up from and sink back into that insistent, overall patterning. Snarling dogs strain against or seem to break free of a stencilled decorative mesh; trees and flowers create visual rhymes with explosions; the feathers of fighting peacocks and golden pheasants blur into extended passages of expressive brushwork.

There’s a notable ambivalence about the total effect, which seems simultaneously decorative and charged with coded, often disjunctive, potential meanings. The paintings are variously garish and elegantly restrained, abstract and figurative, seductive and threatening, their tone shifting abruptly between one image, one passage, and the next. I’m reminded of the blend of implied threat and domestic decoration found in Charlotte Perkins Gilman’s short proto-feminist novella The Yellow Wallpaper (1892). Gilman’s story centres on a newly married woman taken by her husband to a house – “a colonial mansion, a hereditary estate, I would say a haunted house” – where her domestic confinement leads to an obsession with the unsettling patterns of a sulphurous yellow wallpaper in one room. This pattern takes on an increasingly menacing presence as she strives to strip it, piece by piece, from the wall while hallucinating other trapped women behind it, until she is finally consumed herself, merging with a double trapped inside the ornate design.

Poised somewhere between supernatural and domestic narrative, a Gothic and Modern sensibility, Gilman’s story echoes the ambivalence of Aver’s recent paintings in its use of household décor, with all its connotations of finely-tuned taste and status, as a vehicle for the exploration of the social, cultural and political functions and purposes of such decoration. The dissonant wallpaper patterns described by Gilman’s narrator, as her eye is drawn deeper into their perplexing labyrinth, parallel the compositional swerves and shifts in technique to be found within the decorative elegance of Aver’s neon-framed triptych when it, too, is viewed more closely and the figurative details, with their overtones of aggression, begin to emerge. As Gilman writes of that insidiously threatening fin-de-siecle wallpaper design:

Looked at in one way each breadth stands alone, the bloated curves and flourishes – a kind of ‘debased Romanesque’ with delirium tremens – go waddling up and down in isolated columns of fatuity. But, on the other hand, they connect diagonally, and the sprawling outlines run off in great slanting waves of optic horror, like a lot of wallowing seaweeds in full chase.

The whole thing goes horizontally, too, at least it seems so, and I exhaust myself in trying to distinguish the order of its going in that direction. They have used a horizontal breadth for a frieze, and that adds wonderfully to the confusion.

There is one end of the room where it is almost intact, and there, when the cross-lights fade and the low sun shines directly upon it, I can almost fancy radiation after all, as the interminable grotesques seem to form around a common centre and rush off in headlong plunges of equal distraction…

[Gilman: The Yellow Wallpaper, 1892]

This passage, with its powerful sense of decorative order laced through with uncertainties and unpredictable visual movement, might be mapped onto the compositional impact made by Aver’s triptych, but perhaps the keyword here is ‘distraction’. The décor of the English country house in the age of the slave trade and British Empire, after all, was often a very literal means of distraction, claiming status at home by laundering money imported from elsewhere, as newly wealthy landowners spent lavishly on artefacts and domestic luxuries that simultaneously belied and exposed their money’s origins…”

More on Tristram Aver’s work can be found at: http://www.tristramaver.com/

Black Glass: New & Selected Poems (Shoestring, 2015)

3 Apr

Black_Glass

Black Glass: New & Selected Poems (Shoestring Press, 2015)

ISBN: 978-1-910323-25-0

120 pages, paperback, 148x210mm

Wayne Burrows is a poet whose imaginative flair is matched by his readiness to experiment with a variety of forms and themes. Since the appearance of his first full collection, Marginalia, he has published sequences of free-standing poems, often in pamphlet form, and has worked with visual artists as well as on film projects. Black Glass brings together a substantial selection of previously published work and more recent, uncollected material.

Wayne Burrows was born in Derbyshire, grew up in Mid-Wales, then lived in Sheffield and East London, where he worked mainly as an editor and freelance journalist. Recent publications include Spirit Wrappings: Some Notes on the Rashleigh Jackson Family Collection (2012), Marine: A Story in Eight Objects (2013), The Holcombe Tarot (2014) and Exotica Suite (2015). He has also made several short collage films, including Disturbances (2010), The Serendipity Loops (2012) and Subliminal (2015), and created fictional retrospective exhibitions under the entirely fabricated identity of the British artist Robert Holcombe (b.1923 – d.2003).

Marginalia is a book about being in love in our increasingly weird world, transformed by the scientific view and the bombardments of the media. It’s exploring a new feeling of being human, registering the survival of love in spite of everything.” – Ambit

“The power of the genuinely surreal comes together here with a different kind of haunting (Dutch) painterly perspective.” – TLS

Marginalia is a considerable achievement.” – Poetry Wales

“Baroque manipulations of natural imagery set his work well apart from writing in the green affirmative mode.” –Poetry Review

Contents: Black Glass: New & Selected Poems (2015)

from Marginalia (2001)

Llanddwyn
After Englynion
Binary
A Recipe For Insanity
Stanzas for the Harp
Transference
Marginalia
The Bubble

from The Protein Songs (2005)

The Protein Songs
That Afternoon
Siesta Hour

from Emblems (2009)

A Trick of the Light
Slapstick (Coda)
The Archway Altarpiece
Side-Effects
Underground

from The Apple Sequence (2011)

The Apple Prologue
The Apple Migrations
The Roots Of The Apple
(i) East Malling, 1912
(ii) Herefordshire, 2011
Egremont Russet
James Grieve
Hidden Rose
Newton’s Wonder
The Apple’s Song In Autumn
Things That Are Not Apples
A Grubbed Orchard (Does Spring Come…?)
The Order of Seasons

Uncollected Poems (2006 – 2014)

Lines After Abbas Ibn Al-Ahnaf
The Blue Wolves and The Wheelbarrow
Black Glass
Zeropolis, or Shelley in Las Vegas
Instructions for Baking the Nottingham Golem
A Simultaneous Translation
The Second Time As Farce
Luigi Russolo
The Shadow
By Way Of Digression…
Mnemonic
Sonnets in the Aftermath and Anticipation of a Financial Meltdown
(i) Genesis
(ii) The Commandments
(iii) A Prayer
(iv) Revelation
On A Very Small Planet, Not Too Far Away

A Cycle of Songs from the Body’s Interior (2013)

Prologue: Panis et Circensis (Bread and Circuses)
(i) The Leukocytes
(ii) The History of the Red Cells
(iii) The Origin of the Heart Beat
(iv) Electrical Changes in the Heart
(v)Perfusion of the Excised Heart
(vi) The Circulation
(vii) Skin Sensations
(viii) The Lachrymal Apparatus
(ix) The Properties of Nerve
(x) Nerve Regeneration
(xi) The Peripheral Nerves
(xii) The Endocrine System
(xiii) The Semicircular Canals
(xiv) The Primary Organs of Sex
(xv) The Physiology of Reproduction
(xvi) Pregnancy and Parturition
(xvii) The Quadrants of the Breast
(xviii) The Deep Layers
(xix) The Arterial Pulse
(xx) The Cortical Structures
(xxi) Examination of the Tongue
(xxii) Supplementary Physical Signs
(xxiii) The Degeneration of Tissue
(xxiv) Disorders of the Heart
(xxv) The Coats of the Eye Ball

 

Shorts and Found Footage with Crate Diggin’: Fridays at Rough Trade (Dec 19 – Jan 16)

20 Dec

CRATE DIGGIN FRIDAYS

Some short films and related found footage will be showing alongside the Truth & Lies nights upstairs at Rough Trade, Nottingham, over the next few weeks. The first selection, themed around the Cold War, screened on Friday 19th Dec, the second – films linked by an interest in Exotica – is on Jan 9th, and the final set of films, built around Disturbances and Design – plays on Jan 16. Crate Diggin‘ is a regular slot hosted by Joff & Ex-Friendly at Rough Trade and covers soul, funk, jazz and anything else the DJs feel like spinning from 7 – 11pm every Friday. The following post offers a few comments on the material selected (note that films are screened at Crate Diggin’ without sound, for obvious reasons, so I will add links to versions with their original scores and soundtracks intact to this post after each event).

Moscow 1972 (Kino)

Part 1: The Serendipity Loops and the Cold War (19 December 2014)

The Serendipity Loops (Wayne Burrows, 2012)

This film runs in six sections, made up entirely of still images, and draws on a large archive of print material produced on both sides of the Iron Curtain during the Cold War period, sequencing Western and Eastern Bloc material in ways that emphasise their essential similarities. Each section is edited to accompany a piece of music, ranging from Tom Dissevelt’s ‘Whirling’ and Dick Mills’ ‘Purple Space & White Coronas’, early experiments in sequenced and atmospheric electronic music; to the late Graham Dalley’s ‘Pacifico’ and ‘Surf Ride’ (both from his privately pressed 1966 LP ‘Graham Dalley At The Barn Restaurant, Solihull’); ‘Elusive’, a Studio G production for an Avon marketing flexi-disc narrated by Patrick Allen (who also did voice-overs for the British Government’s notorious ‘Protect and Survive’ series of 1970s Nuclear fall-out public information films); and the anonymously produced Radiophonic Workshop alien invasion scenario of The Cimex Corporations’s advertising 7” extolling the value of their industrial cleaning services. The introductory sequence, built around machine-like heartbeats and Andre Bazin’s 1946 comment about cinema returning to its origins, reflects this film’s own status as a kind of digital magic-lantern slideshow.

Out Of This World (General Motors, 1964)

A beautifully made commercial film produced by the Frigidaire division of General Motors and based on their exhibit at the 1964 World’s Fair in New York – a piece of corporate Cold War marketing that seems to echo the identical tendency in the Soviet Union at the same moment to promise a utopian future. Its vision is – as such visions usually are – both seductive and slightly terrifying.

Village Sunday (Stewart Wilensky, 1961)

In contrast to General Motors’ corporate and technological vision of the future, another strand of the Cold War narrative is seen in an early form here, as Jean Shepherd narrates a whimsical portrait of New York’s Greenwich Village, just on the cusp of its decisive transformation into a counter-cultural byword. Painters, small theatres, musicians, beatniks and drop-outs – all ending with some great footage of the Beatnik/Surrealist poet Ted Joans giving a recital with free improvised jazz-flute accompaniment at a Greenwich Village artists’ hang-out.

Biological Camouflage (New Zealand) [1978]

Part 2: Entropicalia and Exotica (09 Jan 2015)

Biological Camouflage: Entropicalia (Wayne Burrows/The Soundcarriers, 2013)

Something of an experiment, this film is made up of still collages from various iterations of the ‘Biological Camouflage’ series, made by fictional British artist Robert Holcombe between 1974 and 1978, set to music by The Soundcarriers, then punctuated with a short, repeated animated photo-sequence of a sleeping woman. The song – to whose propulsive rhythm the images are cut – is ‘Entropicalia’ from ‘The Other World of The Soundcarriers’, issued on The Great Pop Supplement during 2013 (a vocal version is available as the title track on the band’s first release on the Ghost Box label, released in May 2014).

Afro Mood (Unknown Director, c.1947)

A short burlesque film in which the dancer Amalia Aguilar pulls some incredible moves to some hot Afro-Cuban jazz. ‘Afro Mood’ is one of two numbers that she also performed in a movie entitled ‘A Night at the Follies’ (1947) which perhaps helps to date this particular clip, which was produced as part of an ‘exotic’ series, ‘Joe Bonica presents the Movie of the Month’, possibly intended for viewing as individual segments on reels sold for private entertainment and parties.

Exotica Fragment (Wayne Burrows/Paul Isherwood, 2014)

A very short loop of re-edited footage from a variety of public domain sources, ranging from a 1920s adaptation of The Lost World to undersea documentaries, Cheerios commercials, burlesque films, a study of ants and an advertisement for a wall street consultancy. The score includes an incantation from an Egyptian son-et-lumiere recording of the 1960s and an early sketch of a track made by Paul Isherwood for a forthcoming project, Exotica Suite, set to be released as a book, vinyl LP and series of films in late June 2015, financially supported by New Art Exchange and Arts Council England.

Disturbances (still) [2010]

Disturbances and Design (16 January 2015)

Disturbances (Wayne Burrows/Jon Brooks, 2010)

‘Disturbances’ is a short film compiled from found 35mm slides and it was originally screened with a recorded score made for the purpose by Jon Brooks, then narrated with a live voice-over as part of an Annexinema event at a disused cinema. Brooks is best known for his work with Ghost Box records, under the identity The Advisory Circle, though he has also released two LPs – ‘Shapwick’ and ‘52’ – on Frances Castle’s Clay Pipe imprint under his own name.

Design For Dreaming (General Motors, 1956)

A visually incredible long-form musical commercial advertising the General Motors Motorama of 1956, presenting consumerism as a fabulous dream world. It’s likely that this was exactly the kind of film that inspired the early days of British pop and youth culture, as seen in exhibitions like the Independent Group’s ‘This Is Tomorrow’, staged at the Whitechapel Gallery the same year.

Film Strip: 1966 (Wayne Burrows, 2012)

A digital reconstruction of a sequence of still images compiled in a concertina book by the fictional British artist Robert Holcombe in 1966, with a score by British electronics pioneer F.C. Castle.

Bonus Programme: the Beats, Smoke & Pickles New Year’s Eve party at Rough Trade, Nottingham, will involve a further set of films, 35mm transparencies and more screening alongside music from Truth & Lies, Dealmaker & Can’t Stop Won’t Stop DJs and street food by Kimberley Bell (of Small Food Bakery). All free, and running from 8pm till 2.30am.

Exotica Suite at New Art Exchange (16 April, 2015)

10 Dec

Kapu (Forbidden) - Exciting Sounds of Milt Raskin (Crown Records, USA, 1959)

‘Exotica Suite’ (New Art Exchange, 16 April 2015)

New Art Exchange and Arts Council England are currently supporting Exotica Suite, a collaborative work by Wayne Burrows (text) and Paul Isherwood (music) exploring the ‘Exotica’ craze of the 1950s – and the threads connecting its play with real and fictional cultural artifacts and identities to artists like Sun Ra and E.A. Markham. To explore the themes raised by this new work, Wayne Burrows has invited a panel of artists to take part in a conversation. All address questions of identity and authenticity in their own work, but each does this in their own way and to a different purpose.

Fawzia Kane uses the voices of real and mythical characters to explore history and storytelling in poems and fictions set in London and Trinidad, with nods to traditions of Carnival masking. Kashif Nadim Chaudry grounds his sculptural work in his own experience as a gay Muslim male, born and raised in the UK, working with fabrics to create objects that are opulent and uncompromising. Maryam Hashemi, a London-based painter who grew up in wartime Tehran, regards her work as an interconnected autobiographical sequence, rooted in experiences that are simultaneously real and symbolic, magical and imaginary.

Notes on the panellists:

Fawzia Kane reading with Stonewood Press (2014)

Fawzia Muradali Kane was born in San Fernando, Trinidad & Tobago, at the cusp of the country’s change over from being a colony to full independence. She came to the UK on a scholarship to study architecture and now lives and works in London where, along with Mike Kane, she is co-director of KMK Architects. Her poetry has been widely published and is collected in Tantie Diablesse (Waterloo Press, 2011) and Houses of the Dead (Thamesis, 2013). She has also written a novel, La Bonita Cuentista.

Kashif Nadim Chaudry - Swags & Tails (2014)

Kashif Nadim Chaudry  is a sculptor whose work focuses on negotiating an identity as a British born, Pakistani, gay Muslim. His installations bring together a family history of tailoring, borrowing from historical periods such as Mughal India and Tudor Britain, and draw on the creative disciplines of sculpture, architecture, interior design and Bollywood cinema. His work is both opulent and abject, including luxurious fabrics, human hair and animal bones. Recent exhibitions include Memes (Djanogly Gallery), Nads (Lace Market Gallery) and Swags & Tails (Asia Triennial, Manchester).

Maryam Hashemi - Motherships (2010)

Maryam Hashemi’s work is rooted in her wartime childhood in Iran, layered with everyday, subconscious and often absurd events. She studied Graphic Design at Azad University in Tehran, held her first solo exhibition in 2001 at Haft Samar Gallery and was selected for a group show of Iranian female painters in Brussels the same year. She moved to the UK in 2002 and recent exhibitions include ImaginHer (198 Gallery, Brixton), Inner tales of my outer shell (Westminster Library) and Edinburgh Iranian Festival. In May 2014 she featured in a BBC 2 documentary, Making Art.

Yma Sumac - Mambo (Capitol Records, USA, 1954)

Filmoteka at Nottingham Contemporary (Nov 11, 2014)

11 Nov

Filmoteka was a moving image installation curated by Emma Moore, bringing together a group of post-war Polish films in The Space at Nottingham Contemporary to give a glimpse into the rich history of experimental Polish film. The selection took its cues from the themes explored by Agnieszka Polska’s exhibition in the main galleries. What follows are the rough notes made in preparation for a walk-through talk and discussion, designed to highlight the various ways in which fiction, appropriated documentary footage and artists’ distorted reflections on those who had influenced them, were all used in the featured works to subvert official and media versions of the truth.

Introduction:

The five films in this installation span both the Communist and Post-Communist periods in recent Polish history, three made under Communist rule, between 1971 and 1980, two under the Neo-liberal conditions prevailing between 2001 and 2009. This said, it’s the continuity between the films rather than any notable distinctions that seems most interesting. I’d suggest this might be because both periods are equally marked by the dominance of a particular ideology, and the artists – whether working under the constraints of a controlling state bureaucracy or within the constraints of a privatised market bureaucracy – use similar approaches to suggest possibilities, histories and potentials that have been suppressed or forgotten. The particular aspect I’d like to focus on is the tendency in all of these films to use the features of documentary as a medium for the reinvention of history in a wider sense. The artists on both sides of the 1989 divide seem acutely conscious that any society’s sense of what is possible, imaginatively and politically, is limited by what is omitted from official accounts or simply forgotten. Often, what is erased are precisely those stories and events from the recent past whose potential was not realised at the time but remains suggestive. Official narratives invariably claim that ‘there is no alternative’ to the prevailing order but the stories and artifacts at the centre of these five short films all, in their different ways, seem intent on undermining that claim.

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Helena Wlodarczyk: Slad (Trace) [1976]

Alina Szapocznikow, the artist whose works are the ‘actors’ in Helena Wlodarczyk’s ‘Slad’, was the most important sculptor of her generation in Poland. As the title suggests, the film explores the idea of what ‘traces’ remain when an artist disappears. Wlodarczyk had been a student of her film’s subject and her portrait was made on the occasion of a retrospective exhibition held in the city of Lodz a few years after Szapocznikow’s death from breast cancer in 1973. When Szapocznikow’s sculptures appear, her own absence is belied by the very literal presence of her body in the works themselves, which often incorporate her own mouth, legs and breasts as resin, plaster and polyester casts, making much of her work a kind of oblique self-portraiture. The body is a key symbol in Szapocznikow’s work: hers had miraculously survived internment in three concentration camps during the Second World War and tuberculosis in the early 1950s, and much of her later output deals with themes of physical fragility and resilience, often using pop aesthetics and materials in a way that retains some continuity with Surrealist ‘black humour’. In Wlodarczyk’s very personal vision of Szapocznikow and her work, the normally static sculptures escape the museum to occupy streets, animated by camera movement and set free to browse shopping arcades or rampage through the urban environment in sequences that are occasionally framed like shots from ‘Godzilla’ or ‘King Kong’. The extraordinary sound of the film, using electronic music by Jan Freda, adds to the overall effect of ‘Slad’ as a kind of science fiction in which alien presences have escaped the unconscious and manifested themselves in the real world.

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Bogdan Dziworski & Zbigniew Rybczynski: Ski Scenes with Franz Klammer [1980]

The quality of a dream also pervades this 20 minute portrait of Austrian Olympic skier Franz Klammer, who at the time the film was made had already dominated the sport of downhill skiing for several years and won Olympic gold medals. Dziworski films Klammer in a manner that echoes Wlodarczyk’s treatment of Szapocznikow’s sculptures in ‘Slad’. The athlete’s body becomes sculptural. Odd cuts, in-camera effects and angles, all work to reshape the film’s initially familiar ‘sports documentary’ idiom into a non-linear sequence of set pieces that come to seem more influenced by the 1970s work of Ken Russell and Luis Bunuel than documentary. Often, ‘Ski Scenes with Franz Klammer’ seems to anticipate the kind of pop video and fast-cut commercials that MTV would make obligatory in the West during the following decade, with Klammer filmed practising his sport, but also as an archetypal 1970s ‘playboy’ living the high-life of success. Women, film crews, gilded opera houses and ornately decorated restaurants all feature here – but none of these things play out as they should. Klammer’s meal is continually dropped by a waiter who seems trapped in a slow motion time-loop; his skis tumble from the roof of his car and fall clattering down a sheer concrete wall; his world becomes a hybrid of slapstick comedy and unreal dream. That the figure at the centre of all this really is Franz Klammer himself merely adds to the strangeness, and his perpetually bemused expression never reveals whether he knew, at the time of shooting, what kind of film he’d agreed to participate in. Throughout the film, we see advertising’s fantasies of aspirational lifestyles and official propaganda’s veneration of sporting prowess slipping repeatedly and suggestively into realms of hallucination and unreality.

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Piotr Andrejew: Pajace (Puppets) [1971]

A very different but equally unstable kind of documentary portrait – this time of the conceptual artist Pawel Freisler, who cuts up images of himself to make puppets, which he then takes out to ‘perform’ in the streets – makes up this student film by Piotr Andrejew, made in Lodz during 1971. It begins with Freisler playing music on his recorder, cutting out legs, arms and torsos from photographs (much as Alina Szapocznikow cast from her own body to make the sculptures in ‘Slad’) then shows these small puppets evolving into objects that are used to publicise the artist’s existence to passers-by in the city outside his studio. At the film’s conclusion, Freisler explains how the construction of stories and objects creates reality: “For many people in Poland a man named Pawel Freisler does not exist. I must therefore inform them”, he says. “Not only in Poland, but in other places around the world”. The film makes us aware that Freisler (and his puppets) existed and layers Freisler’s performance of himself for the camera with the director’s view – a view that Freisler’s handwritten introductory note to the film both accepts and disowns simultaneously. For ourselves, we have only the evidence of the film to go on, and while the visual style assures us that we are not watching a fiction, within this, Freisler’s interest in the oral transmission of ideas might also suggest that Andrejew’s film is merely one more rumour or anecdote to set beside those we might imagine circulate among the people we see him performing his puppets for in the streets. The score, with excerpts played from songs by Pink Floyd and The Beatles, perhaps also hints at a countercultural ethos for Freisler’s actions, corresponding to much found in the West at the same moment.

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Bruce Checefsky: Pharmacy [2001]

Bruce Checefsky’s ‘Pharmacy’ is, on the surface, a straightforward reconstruction of ‘APETKA’, the first of several important experimental films made by the lifelong collaborative partnership of Stefan and Franciszka Themerson. Checefsky’s research into the archives and his remaking of the Themersons’ lost film is, by his own admission, both meticulous and unreliable: “Before a single frame of film is exposed issues arise: do I remake the film as one might imagine or reconstruct the original from found film stills? The limits on available artefacts in a film remake, especially for a lost film, can undermine its past, resulting in a radical shift in meaning for the new film…” All prints and negatives of the Themersons’ original 1930s film disappeared during the Nazi occupation of Poland in World War Two, after the couple themselves had left its avant-garde circles behind to move first to Paris, then – after a period of separation – London, where they worked on illustrated books, designs for opera and theatre (including a celebrated staging of Alfred Jarry’s ‘Ubu Roi’), and further films, among them ‘The Eye and The Ear’, a 1945 Polish Film Unit production exploring the visualisation of sound set to compositions by the Polish composer Karol Szymanowski. Checefsky is himself displaced, living and working in the US, where he has remade many other lost films, including Maya Deren’s ‘Witch’s Cradle’ (which exists, but in an unfinished version) and unrealised scripts like ‘Bela’ (by Hungarian Dadaist Georgy Gero) and ‘A Woman And Circles’ (by Polish avant-garde poet Jan Brzekowski), reinventing history as a fiction by restoring to it things that either vanished or were only partially completed in their own historical moment.

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Agnieszka Polska: Sensitization to Colour [2009]

The final film in this installation, by Agnieszka Polska, shares with ‘Pharmacy’ an impulse to document something lost, in this case a performance and exhibition by the artist Wlodzimierz Borowski (1930 – 2008). Polska’s short film-essay shows us seemingly authentic documentation of an exhibition in which works made from hair, string, bed-springs, flickering light tubes, an ashtray and other everyday materials are present. Borowski’s works appear to be meticulously documented, but Polska’s footage is almost entirely reconstructed, as are the works themselves and their gathering in the exhibition the film describes. Polska leaves open the question of whether she is restoring the artist to a history from which he had begun to vanish, or fabricating his contribution to that history. A central motif is a photograph of Borowski with its eyes drilled out, a relic of one of his own performances, turning the artist himself into an inscrutable presence for whom the visual had become of decreasing importance. Perhaps there is an allusion to Walter Benjamin, with Borowski cast as a sort of ‘Angel of History’ looking inward for evidence, rather than out, much as Benjamin’s Angel walked backwards rather than forwards into the future. In his later years, Borowski’s work became increasingly concerned with language and the spiritual and he made many installations in churches and other symbolic and sacred sites – a point that suggests the objects documented by Polska’s film have taken on the aura of relics animated by some non-specific, perhaps materialist, version of magical or religious potential.

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